(a) To define what is meant by the cycle of death and rebirth as a spiritual/religious and cultural construct
(b) To contextualize how major global religions (e.g., Hinduism, Jainism, Buddhism, Taoism, Sikhism, Shinto) explain the cycle of death and rebirth, also comparing and contrasting how similar beliefs may be held for people who belong to the Abrahamic faiths (e.g., Judaism, Islam, Christianity) and for those who practice Indigenous and tribal religions
(c) To discuss how the cycle of death and rebirth can be conceptualized as part of the proposed “fourth prong” (Robinson, 2016) of the three-pronged EMDR Therapy model and part work in addressing dissociation and complex trauma
(d) To cultivate a series of spiritually-attuned resources for clients who desire to bring this aspect of their lives and selves into EMDR, other trauma therapy, and wellness services
(e) FOR EMDR THERAPISTS: To apply principles of “staying out of the way,” in accordance with the adaptive information processing model, while also being aware of interweave options when a client articulates beliefs about the cycle of death and rebirth and/or the afterlife
(f) FOR EMDR THERAPISTS: To implement skillfully client disclosures about their spiritual beliefs into EMDR Therapy cases conceptualization, specifically Phase 8 re-evaluation
(g) FOR NON-EMDR THERAPISTS: To develop culturally-attuned treatment or service plans that skillfully work with the clients articulated spiritual or religious beliefs about the cycle death and rebirth and/or the afterlife
(h) To uphold the relevance of this content on the cycle of death and rebirth as legitimate content for clinical professionals to study as a cultural and clinical competency issue, especially when challenged by colleagues and their misguided and Eurocentric comments challenging its relevance for clinicians.